pdf Tawhidic Ecology in the Qur'an as a Solution to the Environmental Crisis

Abstract

Research Objectives - This study aims to analyze the Qur’anic perspective on the environment and identify ecological principles that can be applied as solutions to contemporary environmental crises.

Method - This study employs a qualitative approach using a library research design. Data were analyzed through content analysis integrated with the thematic exegesis (tafsir maudhu‘i) method of Qur’anic verses related to environmental issues.

Research Findings - The findings reveal that environmental degradation (al-fasad) is viewed by the Qur’an as a consequence of human behavior that deviates from divine values and ecological responsibility. The concept of mizan emphasizes the importance of maintaining ecological balance as the foundation of sustainable life. Meanwhile, the concept of khalifah positions human beings as trustees responsible for environmental stewardship through responsible consumption, resource conservation, and biodiversity protection.

Theory and Practical Implications - These findings strengthen the theocentric perspective in environmental studies by positioning environmental preservation as an expression of devotion to Allah SWT. Environmental policies should integrate spiritual values, ecological ethics, and sustainable development principles.

Novelty - This study integrates the concepts of al-fasad, mizan, and khalifah into a unified paradigm of Tawhidic Ecology, explaining the interrelationship among environmental degradation, ecological balance, and human responsibility.